2 Kings 21:16

Authorized King James Version

Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD.

Word-by-Word Analysis
#1
וְגַם֩
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
#2
דָּ֨ם
blood
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
#3
נָקִ֜י
innocent
innocent
#4
שָׁפַ֤ךְ
shed
to spill forth (blood, a libation, liquid metal; or even a solid, i.e., to mound up); also (figuratively) to expend (life, soul, complaint, money, etc
#5
מְנַשֶּׁה֙
Moreover Manasseh
menashsheh, a grandson of jacob, also the tribe descended from him, and its territory
#6
הַרְבֵּ֣ה
much
to increase (in whatever respect)
#7
מְאֹ֔ד
very
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or
#8
עַ֛ד
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
#9
אֲשֶׁר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#10
מִלֵּ֥א
till he had filled
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
#11
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#12
יְרֽוּשָׁלִַ֖ם
Jerusalem
jerushalaim or jerushalem, the capital city of palestine
#13
לָפֶ֑ה
from one end
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
#14
לָפֶ֑ה
from one end
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
#15
לְבַ֤ד
properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with preposit
#16
מֵֽחַטָּאתוֹ֙
beside his sin
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
#17
אֲשֶׁ֣ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#18
הֶֽחֱטִ֣יא
to sin
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
#19
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#20
יְהוּדָ֔ה
wherewith he made Judah
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
#21
לַֽעֲשׂ֥וֹת
in doing
to do or make, in the broadest sense and widest application
#22
הָרַ֖ע
that which was evil
bad or (as noun) evil (natural or moral)
#23
בְּעֵינֵ֥י
in the sight
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
#24
יְהוָֽה׃
of the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis

This verse develops the salvation theme central to 2 Kings. The concept of divine sovereignty reflects the development of salvation within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes the covenant name Yahweh, emphasizing God's faithfulness to His promises, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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